Why we need action on Holocaust Denial and Distortion now
On the 75th anniversary of the end of the Holocaust and the surrender of Nazi Germany, the fight against Holocaust denial and distortion is more urgent than ever.
A special contribution from IHRA Executive Secretary Dr. Kathrin Meyer:
Today, many countries around the world commemorate the end of the Holocaust and the surrender of Nazi Germany. Remembering the six million Jewish victims of the Holocaust and the other victims of Nazi persecution and murder is the responsibility not only of governments but of societies as a whole. And although the global pandemic means that commemorations will look very different this year, governments and organizations are still finding ways to come together to highlight the anniversary of this important moment in the historical record.
Holocaust distortion on the rise
Even on such an important date, however, many forms of denial and distortion remain widespread. As IHRA Honorary Chairman Professor Yehuda Bauer stressed in Ferrara in 2018, “the central issue we are facing today is not Holocaust denial, but Holocaust distortion. We have to remember that we have a tremendous responsibility to safeguard the historical record of the Holocaust – a responsibility to ourselves, to our future, to our children, and to our grandchildren.”
Holocaust denial and distortion is as old as the Holocaust itself, but in recent years lies and distortion have become more widespread and more dangerous. They also often accompany a wide range of motives, up to and including the rehabilitation of antisemitism and the promotion of ideologies that invite genocide and crimes against humanity. Efforts to minimize the impact of the Holocaust and downplay the crimes of the National Socialists and their collaborators, whether intentional or otherwise, can be seen in both public and political discourse, and from a variety of ideological backgrounds. No matter their source, however, they always work to support antisemitic views and ideologies.
Taking action against Holocaust denial and distortion
The impetus behind the task force is the set of principles included in the 2020 Ministerial Declaration, which IHRA Member Countries committed to in January of this year. This declaration, passed under the Luxembourg Chairmanship, started off the IHRA’s activities in this significant year, and will guide the IHRA for many more years to come. In times of rising nationalism and the mainstreaming of right-wing ideologies, the need for a strong commitment to the principles outlined in the 2020 Ministerial Declaration is greater than ever. The Global Task Force Against Holocaust Denial and Distortion speaks directly to this need and to Member Countries’ responsibility “to continue working together to counter Holocaust denial and distortion, antisemitism, and all forms of racism and discrimination that undermine fundamental democratic principles.”
The aim of the task force is to develop recommendations on countering distortion for adoption by the IHRA Plenary in December 2020 and to promote these throughout 2021.
Volunteers are helping forgotten Dutch diarists of WWII to speak at last. Their voices, filled with anxiety, isolation and uncertainty, resonate powerfully today.
Anne Frank listened in an Amsterdam attic on March 28, 1944, as the voice of the Dutch minister of education came crackling over the radio from London. “Preserve your diaries and letters,” he said.
Frank was not the only one listening.
Thousands of Dutch people had been recording their experiences under German occupation since the Nazi invasion four years earlier. So the words of the minister, part of a government trying to operate from exile in England, resonated.
“Only if we succeed in bringing this simple, daily material together in overwhelming quantity, only then will the scene of this struggle for freedom be painted in full depth and shine,” the minister, Gerrit Bolkestein, said.
Frank responded by setting aside “Kitty,” the diary she had created as a personal refuge, and beginning a revised version called “The Secret Annex,” which she hoped to publish.
Other diarists persevered too, and after the country was liberated in May 1945, they showed up at the National Office for the History of the Netherlands in Wartime, with their notebooks and letters in hand. More than 2,000 diaries were collected, each a story of pain and loss, fear and hunger and, yes, moments of levity amid the misery.
But unlike Frank’s diary, most of these accounts never surfaced again. Scholars read them once to inventory them, then shelved them — powerful but mute witnesses to the horrors of war. Now, though, the Dutch have launched an effort to transcribe the handwritten or typed pages into digital documents, ready for posting on the archive’s website. More than 90 have already been fully transcribed.
“The most valuable diaries are the ones where they wrote about their own feelings, or conversations they had on the street or with family, or how they felt about the persecution of the Jews,” said Rene Kok, a researcher with the Dutch archive, now known as NIOD Institute for War, Holocaust and Genocide Studies. “The best diarists are the ones with courage.”
Here are edited excerpts from several diaries that track the course of the war, beginning with the Nazi attack. Many people began their diaries that day, long before the radio address, as they worked to chronicle their lives in the most personal of terms. Their words, filled with the anxiety born of illness, isolation and uncertainty, register with particular power today in another unsettled time.
Elisabeth Jacoba van Lohuizen-van Wielink writes of the Nazi attack that began in the early morning of May 10, 1940, as German Luftwaffe paratroopers jumped from planes over selected targets across the country. Four days later, Rotterdam’s center was bombed to the ground, killing 800 people. The Dutch royal family fled for England. The Dutch Army capitulated on May 15.
Van Lohuizen-van Wielink, 49, began her diary immediately and ultimately wrote 941 pages. She was the wife of a pharmacist and optician, who owned a grocery store in Epe, near Apeldoorn.
May 10, 1940
Last night the roar of aircraft kept waking us up. First at around two o’clock, later at around four. The second time, I got up to take a look, but couldn’t see anything. I thought they might be German or English planes, heading for their enemies. I tried to sleep again. Though the noise never stopped, I was suddenly woken up by shouting.
A woman on her roof in The Hague captured this image of German paratroopers filling the sky on the first day of the invasion.
At first, I thought it was the people working at the house next door, but then I heard Mies van Lohuizen suddenly say, ‘They can’t hear anything, I got up and heard, War! Can’t you hear those airplanes?’ I found it hard to believe, but woke up Cees, who immediately turned on the radio, and then we heard several messages from the air force. A moment I’ll never forget. I’d always assumed they would leave us alone. We had been neutral until the end, and good to the Germans. We heard shouting, too. For a minute, we felt like we were paralyzed, and my first thought was, poor soldiers, there will be bloodshed.
After we got dressed, we quickly packed what needed to go or be destroyed. Such as the alcohol, which definitely had to be taken. Most of it was sent a few weeks ago. The workmen, who were at home, were also asked to come. They were equally upset. War. We couldn’t believe it. Everything in nature was so beautiful, and that day in particular was sunny and bright.
The May 10, 1940, entry in the diary of Elisabeth Jacoba van Lohuizen-van Wielink, in which she gives her account of the German invasion.
May 14, 1940
At 7 o’clock, suddenly an extra message on the radio, a moment I’ll never forget. The commander in chief had decided to cease all hostilities. Rotterdam was as good as destroyed by the bombardments; if they didn’t cease fighting, The Hague, Amsterdam, and Utrecht would meet the same fate. I was so overwhelmed, I wept.
We weren’t free anymore, and this, if we understood correctly, as a result of betrayal by our own people. We couldn’t believe it, yet it was true. Everyone was glad no more people would be killed, but still. To become part of Germany, how awful! What will the future bring? Poverty for our country. A heavy ordeal for everyone and an uncertain future.
Diary of a Red Cross nurse — Catharina Damen-Ogier’s diary gives vivid testimony of the impressions she made on people in her work as a Red Cross nurse in Maastricht. Page after page is filled with notes of appreciation, and sometimes pictures, from her medical colleagues and the injured soldiers — English, French and German — that she treated.
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The writer, a woman from The Hague whose name was not disclosed by the archive because of privacy concerns, is among those Dutch who sympathized with the German effort. A Dutch counterpart to the German Nazi party, the Nationaal-Socialistische Beweging, or N.S.B., had already been active in the country for several years prior to the Nazi invasion. Among the diarist’s concerns, her irritation at the royal family’s flight.
May 15, 1940
The [Dutch] air defense people ordered us to build barricades in the street in front of our house. Everyone had to help loosen tiles, stack them and take out all kinds of junk. I even saw parts of bed frames in the street. It was just ridiculous, absolutely laughable; it looked as if it’d been done by children. Later, we heard that citizens weren’t even allowed to do this. Anyway, what were these barricades to the Germans? They would easily push everything aside with their powerful vehicles. Now they are proper soldiers; not like our boys, who couldn’t control their nerves and just kept shooting at random.
The way the Germans acted was so proper, so magnificent, so disciplined; they command nothing but respect. The locals could learn a lot from the Germans. Just look at them marching by, on foot or on horseback or with their guns, looking so beautiful, so healthy, and with such cheerful faces; they’re big and sturdy and very neat, making you think, inadvertently, some army the Dutch have! The people here are so rude and impolite, while the Germans are so proper and polite! It’s easy to see the difference. This is the Netherlands, how dare they fight such a powerful, strong people? No wonder they had to give up fighting after four days, the difference was too great.
Weeks after the invasion, members of the German Ordnungspolizei force parade through the streets of The Hague on July 20, 1940.
And what about our officers — well, not all of them, of course — stirrers and rabble-rousers. I’ve always been one for the military and considered them our protectors, but I’ve had more than enough of them. I have no respect for them anymore. They have really frightened me. When I think of everything that’s happened, I feel so embittered. I would love to let them have it. I’m livid, my heart is on fire. But Nat. Socialism says we’re not to repay evil with evil! How is this possible if you harbor feelings of revenge for all the humiliation we’ve had to endure? It’s nearly impossible, yet we must.
We need to rebuild, that’s what’s required of us. The fact that there are still people who support the Queen is incomprehensible to us; a queen who has fled her country because she feared for her life, who has abandoned her people in need; who has let her soldiers bleed to death and sought refuge herself! Surely, a mother doesn’t abandon her child? The Germans wouldn’t have harmed her; they are much too honorable for that.
In February 1941 the Nazis rounded up Jews in Amsterdam and sent them to concentration camps, as captured in these images taken by a German soldier. Many Dutch people who were not Jewish were outraged and responded by going on strike in several cities.
Diary of a 10-year-old girl — Leni Bijlsma collected poems in an album that was filled with contributions from friends and family. Its success as a diversion can be measured in the fact that the occupation is referred to only once in its pages. Distribution vouchers decorate an entry from May 1944.
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Jan Christiaan Marius Kruisinga’s diary features accounts of events in 1941, when the occupiers first began rounding up and deporting Jews. Members of the Dutch Communist party, which was illegal at the time, called for a protest strike in response. On Feb. 25, trams in Amsterdam stopped working. Dockworkers walked off the job. Many shops closed in solidarity. Kruisinga, a notary and poet from Den Helder, wrote 3,600 pages in his multivolume diary.
Feb. 27, 1941
On Tuesday and Wednesday, there was a general strike in Amsterdam. There was nothing about it in the papers, but we heard the first rumors from travelers on Wednesday morning, and they were confirmed in the letters from the capital that we received today.
The diary of Jan Kruisinga, opened to pages that reference the events of February 1941.
The cause of the strike seems to have been the fact that the ‘Green Police’ 1 and the WA2or ‘Dutch SS’ took all male Jews aged between 20 and 35 from their homes in the Jewish area, herded them together on Waterlooplein,3 loaded them onto trucks and took them in the direction of Schoorl or Wieringermeer. There had been tension before, apparently, as a result of the requisition of workers for Germany at one of the Amsterdam shipyards, after which all shipyards and dockyards were telephoned and urged to immediately down tools. This issue seems to have been settled by the German authorities, but the imprisonment of the Jewish population was not accepted by their ‘Aryan’ fellow-townsmen; the Jordaan and Kattenburg areas turned out soon, improvising a kind of oranjefeest4 on Dam5 — which is forbidden at the moment. Signs (‘de Joden vrij, dan werken wij’ — ‘free the Jews, then we’ll work’) were used in the city to urge workers not to go to work on Tuesday.
Which is what happened: There were no trams or buses, and most public services — the gas and water company in particular — were largely or entirely suspended. It was eerily quiet in the city at night, only pistol shots could be heard from time to time. I don’t know yet whether there were any casualties and, if so, how many.
Some 300,000 workers joined the strike in Amsterdam, where there was marching in the streets. The next day, workers in Haarlem, Hilversum, Utrecht, and other cities joined in. Clashes with retaliating German forces in various places left nine dead and 24 wounded.
1 — The German Ordnungspolizei, who wore green uniforms 2 — Weerbaarheidsafdeling, the military wing of the N.S.B. 3 — Square in the East of Amsterdam 4 — Orange celebration, i.e. a national celebration 5 — Square in the center of Amsterdam
Mirjam Bolle of Amsterdam wrote at a time when conditions were particularly gruesome for Dutch Jews. Because the sick were among the first to be carted off in transports to concentration camps, people who were ill often piled into the homes of able-bodied relatives, creating cramped households. Bolle discusses the many people her family is attempting to house in this excerpt from her diary of letters to her fiancé that she wrote but never mailed. They were published in English in a book, “Letters Never Sent” by Yad Vashem in 2014.
Feb. 23, 1943: Half-Past Midnight
This is no life, but hell on earth. My hands are trembling so much I can barely write. This is all getting too much. This is more than anyone can bear. Another transport is leaving this evening. I had planned not to go to bed too late. Aunt Dina is staying with us at the moment. I already wrote to you that she stays at our house during the day because she has been left at home on grounds of illness and now she fears being taken away, which is what happens in all of these cases. At home on Saturday morning, she got such a bad crick in her back that she couldn’t move, not even in bed. It was awful, because it meant she wouldn’t be able to come and stay with us on Monday, as Jews aren’t allowed in taxis.
Jewish citizens of Amsterdam, including children with their toys, prepare to be deported on May 25, 1943.
We decided to wait and see what Sunday would bring, but her condition didn’t improve. She was then brought to our house by private patient transport, that’s to say on a stretcher in an ambulance. It was terrible to see her stretchered in like that, but we still laughed, because fortunately there’s nothing wrong with her apart from her bad back.
An identity card issued to Mirjam Bolle under her maiden name, Mirjam Levie, in November 1941.
When the ambulance pulled up at their doorstep, neighborhood women rushed out to ask what was happening. Lea said: “My aunt has become unwell, and because she can’t stay with us we have to have her picked up in this way. And would you please excuse me now, for Mother isn’t at home either.” This is the kind of act you have to put on because it would be unwise to reveal too much. Well-intentioned gossip could fall on the wrong ears. Aunt Dina is staying with us now and is already doing much better. She sleeps in Grandmother’s bed in the passage room. Since Friday, Mr. Vromen has also been living with us. He is sleeping in the back room, our former living room.
Willem Bogaard, (left) the son of a farmer, sits with some of the dozens of Jewish people that his family was hiding on their property in Nieuw-Vennep. Many of the people were captured in a raid in 1943 and sent to their deaths. Mr. Bogaard’s father, Johannes Bogaard, was also taken away with another of his sons. Neither survived the war.
An arrest — Another diary with many illustrations, this one, written by Petronella Jacoba Margaretha Venema-van Nijnatten, recounts events including her arrest, along with her mother, by the Germans during a house search.
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Cornelis Komen, a 48-year old salesman for an English asbestos company, recognized the disparity between how his family and Jewish people were treated during a 1943 train trip to an orchard. The outing was disrupted by a raid in Amsterdam that rounded up more than 2,400 Jews for deportation.
Photographs of two pages from the diary of Cornelis Komen.
June 20, 1943
Many people on the train don’t even know what’s going on in Amsterdam. The last Jews are being rounded up. Herded together and taken away like cattle. From hearth and home to foreign parts. First, they’re taken to Vught, then they’re transported to Poland — oh, the misery these people must be going through. Separated from their wives and children. They may not be a pleasant people, but they’re still human beings. How can the Good God allow this?
On June 20, 1943, as Cornelis Komen was making an expedition to a cherry orchard, a young Jewish boy and an older man, perhaps his father, awaited transport to Westerbork, the transit camp from which tens of thousands of Jews were sent to their deaths.
But we’re on our way to Tiel. The train is packed, and in Utrecht another bunch piles in. But people are in a good mood, because everyone’s getting out today, to eat or buy cherries. In Geldermalsen we change trains to Tiel. Even more crowded. The carriages are bursting at the seams. But we’re getting there, and Van Dien is waiting for us. How peaceful it is, this small provincial town. When we arrive, there’s breakfast on the table. As always, this is such a lovely surprise to us. Smoke-dried beef and rusks.
Afterward, we have some coffee, and then we’re off to the cherry orchard. We need to walk three quarters of an hour. It’s beautiful in the Betuwe.6 We’re surrounded by nothing but rustling wheat fields, interspersed with beautiful orchards. Apples here, pears over there, and sometimes plum or cherry trees. One even more beautiful than the other. Then we reach Farmer Kerdijk. Van Dien immediately orders a box of 7.5 kilos of cherries.
We sit ourselves down and start to eat. The box is empty in less than half an hour, but then we’re fed up with cherries. That’s the problem; if you have too much of something, it soon starts to pall. We run a race. Van Dien loses to me. Wim beats Bert. The Willinks are the champions. Then we do some boxing. And then the boys try to wrestle Van Dien down to the ground. Not a chance. He breaks into a sweat. It’s lovely getting tired this way. How wonderful life is.
While in Amsterdam, the Jews are herded together like cattle. Carrying their bundles on their backs. Their blankets. They packed their things days in advance. Still, how hard their departure must have been. Parting from their familiar living rooms, their friends and acquaintances. While we are eating cherries, one basket after another. Lazing around. How lovely this place is.
6 — A fruit-growing region in the east of the Netherlands
The Battle of Oosterbeek — Some of the diaries have elaborate illustrations, such as this album from a young girl, Marijke E. van Dongen-Seelen, that recounts the battle in 1944 around her home in Oosterbeek, a Dutch village. Marijke, who now lives in Maastricht, recopied the diary in 1947, it was then filled with drawings by her father.
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Philip Mechanicus, a journalist in his 50s, was arrested in September 1942 for not wearing a Star of David on a tram, and sent to Westerbork, a transit camp in the northeast Netherlands where many Jews were brought. Most were then sent on to Nazi concentration and extermination camps farther east in Poland, Germany and Austria.The diary of Mechanicus, published in English in 1968, documented camp life with precision. He often spoke of the transports, which left every Tuesday, carrying 1,000 to 3,000 people, to even harsher fates.
Saturday, May 29, 1943
It feels as though I’m an official reporter reporting on a shipwreck. We’re in a cyclone together, aware that the holed ship is sinking slowly and trying to reach a harbor, but this harbor seems far away. I’m slowly beginning to realize that I haven’t been brought here by my persecutors; I’m on this journey voluntarily to do my work. I’m busy all day long, not bored at all, sometimes I almost don’t even have enough time. Duty calls and labor is noble. I spend much of the day writing; sometimes, I start as early as 5:30 in the morning, sometimes I’m still at it after bedtime, summarizing my impressions or experiences of the day.
A page from the diary of Philip Mechanicus describing events at Westerbork on May 29, 1943.
Thursday, June 1, 1943
The transports continue to evoke disgust. People are actually taken in animal wagons intended for transporting horses. And the deported no longer lie on straw but among their bags of food and small pieces of luggage on the bare floor — including the ill, who were given a mattress only last week. They’re gathered at the exits of their barracks and taken by OD men [OD stands for Ordedienst, the camp’s police force required to keep order] in rows of three to the train on the Boulevard des Misères, in the middle of the camp.
The train: a long, mangy snake of filthy old wagons splitting the camp in two. The Boulevard: a deserted area guarded by OD men to keep redundant onlookers at bay. The exiles carry a bread bag strapped to the shoulder and hanging on their hips, as well as a rolled-up blanket hanging from the other shoulder by a rope and swinging on their backs. Dirty emigrants who own no more than what they’re wearing and what is hanging from them. Men: quiet, faces drawn; women: often sobbing. The elderly: stumbling down the bad road, sometimes through mud puddles, buckling under their heavy load. The ill on stretchers, hauled by OD men.
A map of Westerbork as drawn by Mirjam Bolle during her internment there.
Tuesday, Jan. 25, 1944
A transport of a thousand people left for Auschwitz in a howling storm and pouring rain. In animal wagons, yet again. The majority was from the S barracks: 590 people. The rest, young men of the Aliyah, old men from the hospital and 31 young, nameless children from the orphanage whose parents are either absent or have already been sent to Poland. Amongst them was a 10-year-old boy with a temperature of 39.9°C [103.82°F]: one-tenth of a degree short to be one of the lucky ones who are categorized (by the Germans) as Untransportfähig [untransportable]. The removal of punished or unproductive elements who were just a burden on the camp budget.
People still don’t know what happens to the deported Jews in Poland. They curse the National Socialists and try to find terms to express their feelings of disdain, disgust, horror, and hate, but no one finds the right words.
A crowd gathers in Oud-Beijerland, a town in the western Netherlands, to say goodbye to the local butcher and his family, Jews who were told to board the tram and were sent to Rotterdam. They were ultimately transported to Auschwitz and killed less than two months later.
‘When, oh when will the war be over? When will this misery of the weekly transports come to an end?’ the women lament. ‘The war is going well! But there’s a transport every week,’ the men say, mocking them, trusting the war will soon end in victory for the Allies. Winter is progressing, and people fear that if there’s no decisive battle this winter, the war will drag on all summer, and there won’t be a single Jew left on Dutch soil. Hope alternates with fear: Where are we heading? What is our fate? What is our future?
Monopoly money — Not all the Dutch diaries were created in Europe. Dick van Engelenburg, making use of the available paper, recorded his experiences in an internment camp in the Dutch East Indies on the back of Monopoly money.
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Petronella Catharina Hauser, a 27-year old teacher from Rotterdam, described in her diary how famine affected daily life. During the last winter of the war, the Hunger Winter, as it was known, the Germans blockaded much of the Netherlands, cutting off food and fuel supplies in response to a Dutch rail strike intended to help the Allies.
Wednesday, Feb. 7, 1945
Even for us, the situation is getting precarious! There are hardly any potatoes anymore, and even the pulses are nearly finished. … Ma is getting thinner and paler by the day. The slices of bread we’ve been putting off eating are in the bread bin. … There’s half a loaf for today … Thursday … And Friday. …
Workers cleaned beets at a soup kitchen in Rotterdam during the Hunger Winter of 1945, when German blockades were cutting off food supplies to the Netherlands.
Yesterday, we kept some potatoes aside from the already insufficient afternoon meal. We ate them with a few bits of fried onion mixed in and a cup of soup at five-thirty in the evening, before it got dark. I calculated that each of us could have one more slice of bread. Which we kept until bedtime and had with a cup of ‘tea’, otherwise it would be too long until the next morning! (As if one such a doughy stale slice could keep you going!) We didn’t have anything to top them with, as we had only some cumin cheese left (topping for tomorrow morning). We dunked them in our ‘tea’ and liked it. … !!!!
I have a sore foot: a large blister! Dad can’t get hold of anything anymore; no vegetables, no onions, the potato man isn’t around. …
February 1945 pages from the diary of Petronella Catharina Hauser.
There’s no bread for sale, even if you’d want to pay a fortune for it. People want to barter things! But what do we have to barter? We don’t have any tobacco, our supply of coffee and tea has been bartered already, and the number of tablecloths, bedsheets, and pieces of underwear wehave has been reduced too.
Thursday, Feb. 8, 1945
I couldn’t sleep last night because I was so hungry! I got out of bed and took one of my three slices of bread for the next day. There was also a pan with boiled brown peas for the next day. I took some of those, too. I felt like a thief in my own home … ! Feel sick today.
Relief — The diary of Petronella Catharina Hauser continued to the end of the war in the Netherlands and included scenes of food drops by the Allies as well as the arrival of American and Canadian troops in a liberated Rotterdam in May 1945.
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Anton Frans Koenraads, a 39-year-old teacher in Delft, the hometown of Johannes Vermeer, wrote about how the war in the Netherlands ended on May 5, 1945. Canadian and German commanders reached an agreement that day on the capitulation of German forces. But Koenraads is among those who are slow to trust that the war is really over.
May 6th, 1945
The mayor gestures for calm. He is about to address the citizens. I notice that he’s shouting, but the only words of the entire proclamation that I can hear are ‘fellow-townsmen and women’ and, much later, ‘we’re free.’ Those who are standing near him can hear more, while we just join in the repeated, spontaneous bursts of cheering. Finally, we all sing the old Wilhelmus,7 moving us all, and when the line ‘drive out the tyranny’ resounds, it seems as if a long pent-up feeling of hatred erupts in people.
By April 1945, the Germans were pulling back from sections of the Netherlands as the Allies advanced. This confetti, dropped by British military planes, was pasted into an anonymous diary.
It’s real now, though, and while I’m writing this, I try to realize what it means. But it’s so hard to put down in words. Five years of having lived under the yoke of a ruthless enemy aren’t erased in just a few minutes. But what I can grasp, is that:
Soon, there will be food
There will be gas, electricity, and water
There will be fuel
Trains and trams will run again
Our men will return from G, where they have been living as forced laborers for years
Our prisoners of war and students will also return
I can walk down the street at any time, day or night
The blackout paper can be removed everywhere
I don’t need to be frightened when a car is driving down the street
Or when someone rings the doorbell late at night
There will be newspapers again
Depending on one’s taste, the cinemas, dance halls, cafes, concert halls, theaters, and music halls will open again
If torture hasn’t resulted in death, families will be reunited
No Westerbork, Amersfoort, Vught 8 should ever be built again for anyone other than the G
After destroying Japan, humanity will find the means to ban war once and for all
I will be free to listen without fear to any radio channel I want to listen to 9
There will be regular school and work hours again
All these things are running through my mind. Not all at the same time, not one by one. Sometimes I become aware of a few of them, which remain for a moment, then recede until another one comes flashing through my brain.
On this page of his diary, Anton Frans Koenraads, describes the liberation of Delft on May 6, 1945.
I thought I could end this diary with a sentence like: The first Canadians, still smudged with the smoke of battle, are turning the corner of our street. But things have turned out differently. We’re still cheerfully awaiting their arrival.
I expected the end would bring relief, like taking off a lead suit. Things turned out differently yet again. I find it difficult to get used to the idea that we really are free now. Every time I think of how many things that used to frighten me have now disappeared, my heart is touched with happiness.
Thus, this diary is coming to an end. In it, I’ve tried to convey what has been on my mind during these recent months of the war. It’s by no means objective. Objectivity is a matter of time, of history, and of [one’s] point of view.
Two young Jewish children, Rene and Lucy, who were hidden by a Dutch family, are reunited with their father, Herman Speyer, on May 7, 1945, after the liberation.
Later history books could — mind you, could — be objective. But this diary can’t possibly be. It has been written as events were unfolding, sometimes without knowing the causes, even, of the facts that I have described, nor of their place in the bigger picture. Some of the facts may have been incorrectly motivated, but they really did happen. Sometimes I fear that I won’t be believed, because later generations simply won’t wish to accept what’s described in these pages, yet I swear on everything that’s dear to me that none of the events are untrue. Everything that’s been written down was ‘hot off the press,’ I would say.
I’ve had the painful privilege of having experienced an ‘all-out war.’ That is behind us now. With all the strength that’s in us, let’s go for ‘all-out peace.’
7 — The Dutch national anthem 8 — Concentration camps in the Netherlands 9 — From May 13, 1943, having a radio was illegal, to prevent people from listening to forbidden stations
Liberation in Zwolle — The diary of M.E. Versteeg captured the arrival of Allied forces in the city of Zwolle in mid-April 1945, several weeks before the capitulation of the German army in the Netherlands.
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Diaries, once thought to be too subjective to be historical sources, are now regarded as more reliable, experts say, though primarily for their ability to depict how people thought and felt.
Of the seven diarists excerpted, only Ms. Bolle, who is 103 and resides in Israel, is still alive. She was sent to a concentration camp during the war but was one of a handful of prisoners in Bergen-Belsen who were traded for the release of German POWs in Palestine during the war.
Mr. Mechanicus was also put on a train to Bergen-Belsen. From there he was transferred to Auschwitz, where he was shot on arrival, on Oct. 12, 1944.
Mr. Kruisinga survived the war and later lived in Vriezenveen, a town in the Netherlands where he died on Feb. 1, 1971, at the age of 75.
Ms. Van Lohuizen-van Wielink became active in the resistance, and is credited with saving the lives of 72 Jews; she, her husband and son were arrested and imprisoned for this work, but survived the war.
Archivists do not have a sense of what happened to the other diarists featured here, but they hope to keep their memories alive through the work of more than 130 transcribers like Josine Franken, a retired speech therapist.
She is now transcribing a diary, her fourth, that was written by Arnolda Johanna Geertruid Huizinga-Sannes, the wife of a vicar from Velp, a town near Arnhem and near the front lines during the final stages of the war. Ms. Huizinga-Sannes hoped her daughter might be able to read the diary after the war.
“She had twins, a daughter and a son,” Ms. Franken said of Ms. Huizinga-Sannes. But the son died shortly after the war and her daughter became mentally ill.
“So then when you read all the woman writes, knowing that her daughter will never read it,” she said, “and knowing that her two children are lost to her, it’s very moving. It gives you such a feeling of compassion.”
Translations by Susan Ridder, except for Mirjam Bolle, whose excerpt is courtesy of Yad Vashem.
Photographs by Ilvy Njiokiktjien for The New York Times; archival images via NIOD Institute for War, Holocaust and Genocide Studies.
Design by Shannon Lin and Rumsey Taylor. Art production by Andy Rodriguez, Dave Braun, Andy Chen and Laura Kaltman. Produced by Kevin Flynn, Alicia DeSantis and Jolie Ruben, with additional editing by Helen Verongos.
It’s now 75 years since Soviet troops liberated the notorious death camp at Auschwitz and the vast majority of Holocaust survivors are no longer with us. The impact of continuing to research the Holocaust can, therefore, not be underestimated. The further away we move from the events and the more first-hand witnesses we lose, the more disconnected we feel, both individually and as a society.
As an archaeologist, I have experienced first hand how using a measured, scientific approach to the investigation of these atrocities can help to answer questions, heal communities, bring closure and allow for a more balanced approach to the representation of the subject.
The presentation of rigorously researched scientific evidence to support the known (and sometimes forgotten) history, has become ever more important at a time when this is being challenged by misinformation, competing narratives and populist movements.
As is the case for most British people, what I knew about the Holocaust was originally limited to what I had learned during secondary education and through my exposure to the subject in the media. I did not study the Holocaust at degree level or make a determined effort to develop a greater awareness. Now, through my work in the field of Holocaust archaeology I know different.
For my generation growing up in an age when the internet was just emerging, the information on the Holocaust was limited to academic research disseminated through school and traditional media. Today’s students have access to an unmanageable amount of material and the choice to search without restriction. But this access does not guarantee increased awareness or knowledge.
Recent surveys have suggested that one in 20 people in the UK don’t believe the Holocaust happened, while one-third of people from seven surveyed European countries know little or nothing about these events.
Additionally, a study of English secondary schools found that few students could accurately describe the events of the Holocaust, even though this is a compulsory part of the curriculum. This is a worrying trend for future generations.
Traditionally, Holocaust education has centred on historical sources and testimony from survivors. But – as these statistics show – new and innovative methods of collecting and presenting these facts are required to engage and, crucially, generate an awareness in people to ensure that these events are not forgotten or become rewritten. The use of an archaeological approach to research and present the Holocaust is therefore relevant and timely.
Our knowledge of the Holocaust tends to focus on the main camps rather than the tens of thousands of more diverse Holocaust sites across Europe. Many of these remain unprotected, understudied and known only to comparatively few people. Each of these sites contains individual stories which, when told, can illustrate direct relevance to our contemporary society.
The practice of Holocaust archaeology, uses desk-based archival research, satellite imagery, aerial photographs, remote sensing, topographic survey and geophysical techniques to identify destroyed camps, lost killing sites and hidden mass graves. Importantly, these techniques avoid excavation that would disturb human remains, a practice which is forbidden under Jewish Law. Staffordshire University’s Centre of Archaeology, of which I am a member, has worked at more than 40 sites across Europe.
To provide an example, several killing sites and mass graves that were regarded as lost and under immediate threat have recently been identified by our team using these innovative archaeological methods. Sites in Rohatyn and across the regions of Vinnytsia and Zhytomir in the Ukraine, now have protected status and newly dedicated memorials to the victims.
During my time on these projects, I have personally seen and been subject to the unequivocal evidence of the true scale of the Holocaust. I have experienced the profound effects of being presented with the graves and the remains of the victims and have seen the positive effects of presenting the evidence of the research to the public.
My experiences have been viewed through the eyes of someone who knew our modern history and was aware of the scale and effect of war – but I had no direct involvement in it. My archaeological background, however, meant I was more familiar with our ancient past than the generation that preceded me.
Working in this field, the effect on me has been thought-provoking and life-affirming. Put simply, I am more appreciative of the everyday opportunities and freedoms of life. I have been able to see the victims as individuals, whose lives and aspirations were cut short and whose memory should not be so easily manipulated or forgotten.
Many of these experiences would have been made all the more difficult without the collective support of my colleagues. The discussion that follows the analysis of victim testimonies, historic photographs and archaeological fieldwork is an important part of processing the raw reality of the Holocaust.
My work in this field has taken me to more than 15 sites across Europe, from Norway, Germany, the Czech Republic, Croatia to Poland and the Ukraine. It is evident that governmental and personal responses to the recognition and presentation of these sites vary in each nation. Holocaust denial and anti-Semitism is ever-present in the UK and across Europe more generally – and this is even more apparent at these sites. It is partly as a response to these continued pressures that these research projects are undertaken.
There have, on many occasions, been causes to be pessimistic about human nature. I have encountered Jewish memorials that have been used for target practice, cemetery sites that have been historically and recently desecrated, and denial and hostility by local residents.
Distressingly, there have been several sites that have been looted, resulting in human remains, clothing and belongings being scattered across the surface, perhaps due to the misguided belief that mass graves contain items of value. These encounters highlight the fact that indifference and prejudices, but also social inequalities, are still prevalent.
These projects also lead to the re-interment of remains. And, at sites that were erased by the Nazis, we were able to provide physical evidence relating to the nature of incarceration and extermination.
I am grateful to be in a position to continue to tell the story and get recognition for the sites that have been disturbed or neglected for decades. Helping to tell the stories of these lost individuals is especially important at a time when intolerance and indifference is becoming an accepted part of society.
The scale and extent of the devastation of the Holocaust means there is still much work to be done, especially given the current challenges of continued prejudice and misinformation.
On January 27th, 2020, a group of students visited the Museum of Jewish Civilization at the University of Hartford as part of our HERO Center programming. Here, they met with local Holocaust survivor Ernest “Bumi” Gelb to hear his story. NBC News wanted to mark the occasion as it was the 75th anniversary of the liberation of Auschwitz concentration camp. Our own Sharone Kornman, Board member and Secretary of Voices of Hope, was also interviewed about her family’s experience during the Holocaust.
To see NBC’s coverage of International Holocaust Remembrance Day, click here!
In December 2019 Echoes and Reflections, a program offering exceptional Holocaust education resources, produced an interactive map which tracks Holocaust Education legislation across the United States.
The map illustrates, state by state, the kind of legislation which exists (or does not exist), and the type of commission, committee or task force is in place to implement the legislation.
This is an important step for Holocaust Education Centers across the country as it can help connect committees, build partnerships across state borders, and assist those states hoping to pass similar legislation in their states.
Thank you to Echoes and Reflections, the ADL, USC Shoah Foundation and Yad Vashem for their work and for continually supporting educators and organizations!
The No Hate. No Fear. Solidarity March in New York City was a tremendous success! Thank you to all who made it to the march and making your voices heard. The below photos include our Director of Programs and Development, Robin Landau, her family and Voices of Hope Board Members Lisa Fishman and Sharone Kornman.
NEW YORK, NY – Due to an overwhelming response, the Museum of Jewish Heritage – A Living Memorial to the Holocaust has announced that “Auschwitz. Not long ago. Not far away,” described as the most comprehensive Holocaust exhibition about Auschwitz ever presented in North America, will be extended until August 30, 2020. Produced by the international exhibition firm Musealia and the Auschwitz-Birkenau State Museum in Poland, the groundbreaking exhibition is the largest ever on Auschwitz.
Open since May, to date more than 106,000 people from across the country and globe have come to the Museum to see the exhibition, which includes more than 700 objects and 400 photographs, mainly from the Auschwitz-Birkenau State Museum. The exhibit traces the development of Nazi ideology and tells the transformation of Auschwitz from an ordinary Polish town known as Oświęcim to the largest German Nazi concentration camp and the most significant site of the Holocaust – at which ca. one million Jews, and tens of thousands of others, were murdered.
The exhibition also features 10 artifacts on loan from the Anne Frank House in Amsterdam. Most recently, the Museum incorporated into the exhibit a shofar that was hidden and clandestinely blown in the Auschwitz, as well as nearly 100 rare artifacts from its collection that relay the experience of survivors and liberators who found refuge in the greater New York area.
For information, including museum hours and individual ticket prices, call (646) 437-4202. For information on group sales, call (646) 437-4304 or visit email@example.com. Admission to the exhibit is free for Holocaust survivors, active members of the military and first responders, and students and teachers through grade 12 in schools located in the tri-state area (with valid school-issued ID).
Museum of Jewish Heritage – A Living Memorial to the Holocaust Is located at 36 Battery Place in New York City.
German Holocaust archive puts millions of documents online
By ERIK KIRSCHBAUMMAY 21, 2019 3:55 AMReporting from BERLIN —
Sixteen women at the Buchenwald Nazi concentration camp were forced by the SS guards to work as prostitutes for 86 other inmates on the night of Aug. 7, 1943.
Stahlheber, Zange, Rathmann, Fischer, Kolbusch and Zimmermann — the last names of some of the women — embodied a painful story long kept from the general public. They are stolen lives, listed on a single page labeled “Bordel Receipts” — part of more than 13 million Holocaust-related documents retrieved from concentration camps at the end of World War II and uploaded online Tuesday in digital form by the International Tracing Service in Germany.
The international organization, which also announced Tuesday that it is rebranding itself the Arolsen Archives – International Center on Nazi Persecution, hopes that by making the documents widely available to the public it will help researchers and relatives learn more about the Nazi death machine. It’s the first time the massive volume of documents has been put online. Arolsen Archives is located in the north-central town of Bad Arolsen, Germany — about 90 miles north of Frankfurt.
The “Bordel Receipts” page, which also lists the number of fellow inmates — ranging from three to nine — each woman engaged with that night, was written in English on May 4, 1945, presumably by an Allied investigator as the war ended.
The list also details how much the women collected — 2 reichsmarks per customer, or just under $1, based on prewar exchange rates — and how much of those receipts they had to turn over to the prison camp guards named Fricke, Koch and Gust: more than three-fourths of the 172 reichsmarks they took in that night.
Arolsen Archives announced it had uploaded a vast trove of original documents that includes names and other information about 2.2 million people — those deported to concentration and forced-labor camps, death reports and postwar testimonies from many survivors. It will continue uploading more of the remaining two-thirds of the documents in its collection about many more millions of people in the months and years ahead.
There are also documents relating to some whose lives and work later helped enlighten postwar generations about the unfathomable darkness of the Holocaust: German industrialist Oskar Schindler, who tried to protect Jews from being deported and is credited with saving about 1,200 lives; Nobel Peace Prize laureate Elie Wiesel; and a young German girl named Anne Frank, who wrote “The Diary of a Young Girl,” published after she perished in the Bergen-Belsen death camp.
Run by the Red Cross after the end of World War II, the organization was long criticized for keeping extremely tight controls on the archives. The documents were recovered from Nazi death camps across Europe by Allied forces and deposited in the archives. Considerable pressure from the United States later helped force the partial opening of the records in 2007, an important milestone ahead of Tuesday’s full opening at the institution.
“These archives are the witness to the Nazi atrocities,” said Floriane Azoulay, the director of the Arolsen Archives, in a telephone interview with The Times. “It’s a very rewarding day for all those who have been fighting relentlessly for decades to have these archives opened. The survivors, their children and grandchildren who come here always tell us: ‘Don’t ever let these archives be buried. Keep them safe and show the world.’ This is what we’re doing today.”
Azoulay, a Frenchwoman who is 49 and has served as director for three years, said she hopes the worldwide publication of the first third of its documents would help scholars and survivors as well as the public at large to learn more about the magnitude of the Holocaust — thanks in part to the meticulous record keeping by the Nazis under Adolf Hitler. The records also serve, tacitly, as a bulwark against those who now try to deny the Holocaust ever happened — which, despite constitutional guarantees of free speech, is considered a serious crime in Germany and punishable with long prison sentences.
“Before 2007 the archives were not truly accessible for researchers or the public,” Azoulay said, noting that requests for information from survivors or scholars often took a long time and original documents not made available — because, it was argued, of Germany’s strict data protection and privacy rules.
The files — one of the largest collections involving Nazi persecutions held anywhere in the world — would stretch to 16 miles in length if lined up and are kept in four large buildings in Bad Arolsen, a small spa town with a population of 15,000.
“Before 2007, it took a lot of time and the institution was not always fully forthcoming or transparent about the results of searches for information,” she added. “It was difficult for relatives of victims or survivors to get information. At the time, it was under the control of the Red Cross and it was their decision to keep the archives mostly closed for privacy reasons. Fortunately, that all changed.”
The Arolsen Archives, which was first set up in 1943 to help trace missing people, includes almost the entire collection of documents recovered from the two main Nazi death camps in Germany: Dachau and Buchenwald. The organization also collaborates with Israel’s Yad Vashem and the Holocaust museum in Washington.
The Arolsen Archives is larger but less known in Germany than another agency, the Central Office for the Investigation of National Socialist Crimes in the southwestern town of Ludwigsburg. It was created in 1958 to deliver Nazi criminals to justice and oversees 1.7 million records of suspects, places and SS military units.
“Arolsen is one of the world’s most important collection of archives on the Holocaust and shows just how massive and methodic it all was,” said Hajo Funke, a political scientist at Berlin’s Free University and author of a new book, “The Struggle Over Memory,” about waning interest in studying the Nazi era in Germany.
“The documents were hidden away and inaccessible for far too long,” he said in an interview, adding there was only limited interest in postwar West Germany to bring Nazi war criminals to justice. “It’s very good news that they are opening it all online to the world.”
Our HERO Center Director, Kimberly Ballaro, participated on an incredible journey to Lithuania and Poland last month. Led by Professor Samuel Kassow, the group visited sites significant to the Holocaust and pre-war Jewish life. Kimberly was fortunate to have received a full educator’s fellowship, made possible by the Coppa Konover Fund, and will serve as a fellow for the Thomas J. Dodd Research Center at the University of Connecticut.
Places visited included Vilnius, Ponar, Bialastok, Lodz, Warsaw, Treblinka, Krakow and Auschwitz. We hope you will take a look and enjoy the meaningful reflections of each educator. If you have any questions, you can reach Kimberly at firstname.lastname@example.org.
We have been attacked yet again. A gunman with an anti-Semitic agenda has entered our house of worship to murder innocent people. An attack on any place of worship is an attack on all places of worship. This heinous act occurred on the last day of Passover, when Jews around the world retell the story of freedom from oppression. That freedom is fragile, and oppression in the form of hate is on the rise.
Places of worship should remain safe, welcoming and peaceful spaces of prayer and reflection. Worshippers at Congregation Chabad came under fire while celebrating their freedom and during Yizkor as they remembered loved ones. Lori Gilbert-Kaye, Z”L, was among those worshippers who lost her life while saving the life of another, Rabbi Yisroel Goldstein. May her memory be a blessing. We pray for a speedy recovery of those injured and for all the Chabad congregants who witnessed yet another horrendous act of hatred.
Today, as we approach
Yom Hashoah, we at Voices of Hope are filled with sorrow and anger over the
attack on Congregation Chabad in Poway, California. Exactly six months ago, we
offered our prayers for those lost in the attack on the Tree of Life Synagogue.
These anti-Semitic attacks shake us to our core because we have pledged to
ensure, as an educational organization, to teach our students to appreciate
diversity, to practice empathy and to take a stand against hate, bias and
The world needs to
recognize the dangers of violent bias and hatred. We all need to take a stand,
and Voices of Hope will continue our work to educate future generations to
understand why “Never Again” is so important.